top of page

Our Blog

An ongoing series of informational entries

Knowing Your Constitution


Coming soon

How Ayurveda Works


August 26, 2019

By Dr. Daisy Kuchinad M.D.

My Journey from the Mechanistic to Systemic Part 2


Ayurveda approaches disease on a continuum from wellness (which it defines as perfect consciousness brought about by a well-balanced body, mind and spirit) to the point of manifested disease or illness. State of well being or illness is dependent on the balance of factors that define the person’s constitution.


According to Ayurveda, an organism receives its basic constitution at the moment of conception.


This constitution is based on factors like the parents’ wellness or state of mind at the moment of conception, the genes or “memory of the past” that each one of the parents contribute, and the external “forces” (e.g.; gravitational pull, weather conditions, season, etc.) on the egg and sperm at the moment of conception.

These factors define the constitution are divided into three categories called Doshas: Vata, Pitta and Kappha (VPK) in Sanskrit.

Doshas are biological energies governing all the processes of the body and mind. Doshas supply a unique template to every being for health and wellbeing.


Every organism exhibits Dosha qualities which feature predominantly in its constitution at birth, and will also exhibit elements of the other Doshas as well. Predominance of a certain Dosha is exhibited in their physical, mental and emotional qualities.

A good demonstration of how Doshas are expressed in an organism is the fight or flight reaction. When a living organism encounters a threat it will either take flight protect itself or stay and fight. Ayurveda adds a third element to this: freeze. The organism is stunned into non-action.


The flight reaction corresponds to a Vata person, the fight reaction corresponds to a Pitta person, and Freeze corresponds to a Kapha person.


An Ayurvedic physical exam involves taking a general history of the patient’s complaints and lifestyle, including general diet, exercise, spiritual practice, relationships, occupation and sense of purpose and wellbeing etc. Critical to the Ayurvedic exam is also a thorough observation of the patient, their physical appearance, hair, nail, and the whites of their eyes, speech, gait and a hands. The Ayurvedic exam and ultimately the Ayurvedic pulse exam gives the physician an indication of which Dosha is out of balance. Based on the patient’s complaints and the physician’s findings, the physician makes a determination of the basic constitution of the patient and the current imbalance in the constitution.


For example, a person who has a Pitta prominent constitution comes to an Ayurvedic physician complaining of heartburn. An Ayurvedic physician will take a history and do a physical and confirm the patient’s basic constitution. Next, the physician will determine which system is currently out of balance. In this patient the physician will come to the conclusion that the patient is manifesting symptoms of Pitta aggravation perhaps, because of pitta aggravating diet, increased chronic stress at work or home or even pitta aggravating exercise etc. This lifestyle has most likely resulted in an accumulation of toxins (AMA) exhibited in this case in the GI Tract and throughout the body, which has now caused overt disease.

Based on this assessment the Ayurvedic Physician will prescribe primarily a series of treatments called Panchakarma which are detoxifying procedures including herbal oil massages, herbal poultice massages, and Pitta pacifying diet and herbal remedies. In Ayurveda, the physician also prescribes yoga exercises, breathing exercises and meditation during the course of therapy.


All this is aimed at drawing the toxins from their hiding places and eliminating them to bring Doshas back into balance. In this process the treatment most likely will avert the symptoms of heart burn progressing further into esophageal ulcers or even cancer in the long term, while simultaneously educating the patient to life changing practices that help keep the Doshas in balance and prevent imbalance and recurrence of the disease.


Ayurveda focuses on returning the body systems to balance so that imbalances do not progress to diseases. So in a patient (who we discussed in Blog1) who initially presented only with headaches, with no objective physical findings and a negative MRI, began to produce cancer cells in her brain. Modern medical treatments focus on treating only her symptoms and waits to start effective treatment until the Dosha imbalance manifests as a tumor. Once a tumor is detected, the focus moves quickly to eradicating the tumor with radiation, chemotherapy, surgery etc. without necessarily determining the underlying problems that caused the disease in the first place.


In Ayurvedic treatment, the focus on a person with headaches, with no physical or objective findings, would be to study the whole patient to understand the imbalance that caused the headache in the first place. Once that imbalance is determined, an extensive treatment plan to physically dislodge material toxins with Panchakarma and herbal oral medicine and appropriate diet would be instituted. Concurrently, to eliminate mental and spiritual imbalances, appropriate yoga, meditation, counseling and other stress management practices would be added to the treatment plan.

The goal of the treatment in turn would be to normalize functioning of the endocrine and immune systems to strengthen and rebuild it. Once the immune system becomes strong, the body can handle cancer, infections, autoimmune diseases etc. at an early stage, never allowing these vulnerabilities or weaknesses to manifest as overt disease.


In the person with the headaches, it is conceivable that initial Ayurvedic treatment would strengthen and restore the immune system, which could detect and eliminate cancer cells early before they were able to multiply and become a tumor.

Ayurveda’s focus is on balancing the Doshas so that they work optimally to enable the functions a human body is already capable of doing.


Ayurveda incorporates a spiritual, physical and mind element, enabling human beings to attain optimal health. In so doing, Ayurveda optimizes consciousness, awareness and quality of life.

Decoding Ayurveda

August 26, 2019

Decoding Ayurveda


My Journey from the Mechanistic to Systemic Part 1


I entered the exam room to greet the first patient of the day—Mr. “Smith,” my patient of two years. A 52-year-old, 250-pound male, he was leaning uncomfortably back on the examining table, his belly straining his shirt buttons. He was sweating, his face reflecting anxiety and discomfort. Mr Smith’s medical problems were difficult to treat. His wife had died two years before and his three children were scattered across the country. So he lived alone, and his job as a mid level manager was extremely stressful. When he saw me, he forced a smile. He did not want to disappoint me by feeling bad, but lately he’d been a bit more short of breath, and his ankles kept on swelling.


In the next few minutes, I had to be the healer for this person who trusted me to do something—though he and I both knew that things were going in the wrong direction. But perhaps I could bring him some temporary relief. The odds were stacked against both of us!

The computer screen stared up at me with its litany of familiar diagnoses: hypertension, obesity, coronary artery disease, previous myocardial Infarctions, diabetes, chronic renal failure, and mild congestive heart failure. He was on more than a dozen medications.

Mr. Smith’s weight was up another five pounds, and he admitted that he often ate out because he was too tired to go home and cook. His blood pressure was still inching up, and when I listened to his lungs, it was clear that his congestive heart failure was worse. Perhaps it would help to double his dose of diuretic for a day or two. I once again gave him my two minute lecture on salt restriction, and we agreed he would come back in two weeks, when we’d also do a lab test to see how well his failing kidneys were doing with all the diuretics. This perfunctory visit had taken more than 30 minutes, so I was already running behind.


This scene I repeated many times daily, so no wonder I was frustrated in my role as a “healer.” Was I really healing? No. I knew I was only dealing with symptoms, using temporary fixes—pills and potions that might or might not prolong lives, but that mostly decreased the patient’s quality of life. The problem was not only their side effects, though these could be serious, but also the sorry fact that we could seldom address the root causes of the ailments. Problems like stress, loneliness and psychosocial problems cannot be addressed in the time allotted. Toxins in our air, food, and water that had over time accumulated my patient’s bodies and brains could not be budged by anything I had to offer. As an allopathic physician, I had become a “disease technician,” an expert in treating the symptoms that showed up in different ”parts” of the patient’s body. The “person” in the body and his “wellness” were beyond our scope of practice.


This was not what I had visualized when I dreamed as a girl of life as a healer—though at this point in time, the middle years of my practice, I saw nothing to do but keep on muddling through. I cherished and was grateful of everything I had learnt and how it could help people in acute situations, help and cure in some cases, and often save lives. However, I was also woefully aware of Modern medicine’s severe limitations. Giving up my practice and abandoning patients was not a choice- I’d just have to keep doing the best I could and keep my mind open for other options that might help.


A few years later, however, the journey became personal. A member of my immediate family was struck with a serious illness and had to undergo powerful chemotherapy. It was at this time that the limitations of Western medicine really came home to me. This chemotherapy, though it had saved his life, had also left life-threatening poisons within him. The effects were making him sick in serious ways: severe weight gain from steroids, crippling fatigue, depression, PTSD… not to mention potential heart damage that could become permanent and the increased probability of malignancy in the future. I was desperate to find ways to detox his mind and body.


After twenty years of practicing as an American trained physician in America, I saw that Western medicine had failed me. How little it had to offer in the way of true cures and wellness! As always, we had treated the symptom but knew very little of what caused the disease or how to treat that cause.


In my desperation, I started looking into alternative, ancient therapies including the thousands-of-years-old medical science of my native India—Ayurveda—and I found that the Ayurvedic approach was entirely different from the medicine I had been practicing: it sought to correct imbalances to make all systems in the whole person work together. For example, therapies that keep the immune system healthy can actually prevent infections, cancer, and numerous autoimmune diseases. In addition, by using a series of detoxifying and balancing treatments Ayurveda can address chronic causes of disease such as a fouled environment or poor diet, and even body-mind-spirit factors like chronic stress and lack of fulfillment in life.


The more I studied Ayurveda, the more I became convinced that we need both approaches. For example, surgery when it’s needed is a wonderful thing, a prime example of how modern allopathic medicine excels in treating disease after it has manifested. But we also need ancient Ayurvedic and the way it aims to eradicate the causes before disease can develop.


The key to the problem, I’ve come to think, is that symptom-based medicine, by its very nature, will always come too late. That’s an overstatement, of course, but it’s close to true, as a case study I remember from my training as a medical student in American will illustrate. The professor called it the “Mayo Clinic Effect.”

A young female patient presented with a recurrent headache daily for about a month. After a very thorough history and physical examination, which did not reveal any objective physical problems, her doctor concluded that the headache was most likely “benign,” in other words something that perhaps is caused by a non-physical cause, something like stress, lack of sleep, eating wrong foods, etc. She was asked to take over-the-counter Tylenol- or Ibuprofen- like drugs, practice sleep hygiene, and was also given some stress management strategies.


After about a month the patient returned with similar but slightly worsening symptoms, again with no findings during the examination. However, because of her progressive symptoms, her doctor ordered some basic lab tests and also did an MRI of her head to make sure she did not have a lesion, such as a tumor, increased fluid, etc. Once again, everything came back negative and the patient was sent home, with similar recommendations but also a referral to Neurology, which again did not reveal any serious findings. She was once more treated symptomatically, this time with stronger pain medications.


Two months later, her pain even worse, the patient got frustrated with her own physician and decided to go to the Mayo Clinic, which is a well known institution for solving and treating difficult cases. There the first thing they did was to repeat the MRI scan of her head—and this time they found a tiny 3 mm tumor in the brain.

So what had gone wrong during this woman’s visits with her primary physician and the neurologist? The answer is, NOTHING! Had she gone back to her own doctor one more time, he too would have repeated the MRI (because her headaches were getting worse) and found the tumor.


This case demonstrates a fundamental limitation of modern “mechanistic” medicine.


First of all, the human body’s ability to notice any abnormality within itself is much more sophisticated than that of an MRI machine. The patient’s headaches were a warning signal that the body had generated, long before the tumor got big enough to show on an MRI. Perhaps the headaches manifested even before the tumor was physically present (in detectable form). In either case, the headaches were the body’s warning that something was going wrong, something that would make conditions right for a disease process to take root and manifest. In other words: Symptoms typically precede detectable disease!


Can we improve our medical machines? 


Some of them, probably. That does not alter the fact that a human being is a living organism, and as such functions by the internal interactions of complex, dynamic, and often non-material systems—in an environment that is also complex and changeable. It’s hard to even imagine a tool that could continuously measure all our internal imbalances or fluctuations, whereas the internal systems we already have are constantly “aware” of one another. They don’t need to be turned on, or told which “system” to look at, or updated, for example, when a patient is pregnant. They’re already aware of it all.

In short, modern medicine is limited by its tools, which are not sophisticated enough to detect or measure problems in dynamic living systems. Therefore they cannot detect the earliest “cause” of a disease.


So what of Ayurveda? Well, that’s the subject of my next blog. I’m excited to share what I’ve learned with you all.

bottom of page